Author's note: This piece was written on 13/10/2013. It is being posted today, because I was unable to do so on the day. Please read on:
In an op-ed in the 10th October, 2013, edition of the online version of the New York Times, entitled: "In Africa, Seeking a License to Kill", former Anglican Archbishop of South Africa, Desmond Tutu,
appealed to people of conscience around the world, to act to stop Africa's leaders - meeting at an African Union (AU) summit in Addis Ababa - from recommending that nations in the continent leave the International Criminal Court (ICC).
I have always felt sad, whenever I have had to listen to African Progressives condemning the ICC - and labelling it a racist and neo-colonialist institution, which only focuses on African leaders.
Surely, instead of shielding the continent's cruel despots for ideological reasons, African Progressives ought to be more concerned about the plight of the millions of poor Africans victimised by the continent's most brutish leaders - and lead the fight to make all the leaders of the AU's member-nations more accountable to their people?
It is time today's Africans put aside the victim-mentality that makes so many in Africa blame colonialism and imperialism for the continent's failings. There is no longer any excuse for that in the rising giant that the Africa of today is.
Many of the nations in Africa have been independent entities for at least some fifty odd years now - and the blame for pogroms in places like western Sudan and eastern Democratic Republic of Congo, must be laid squarely at the doorstep of the leaders of those nations in which unspeakable and unpardonable horrors take place regularly.
Former Anglican Archbishop of South Africa, Desmond Tutu, deserves our praise and respect for raising the alarm, and appealing to the international community to hold the mass-murderers amongst Africa's leaders accountable for their terrible and cruel actions.
I am sharing his New York Times op-ed, which I have culled for that purpose, with readers. Please read on:
"In Africa, Seeking a License to Kill
By DESMOND TUTU
Published: October 10, 2013
CAPE TOWN — MEMBERS of the African Union will meet in Addis Ababa, Ethiopia, today to discuss recent calls by some African leaders to withdraw from the International Criminal Court. These calls must be resisted. The continent has suffered the consequences of unaccountable governance for too long to disown the protections offered by the I.C.C.
Those leaders seeking to skirt the court are effectively looking for a license to kill, maim and oppress their own people without consequence. They believe the interests of the people should not stand in the way of their ambitions of wealth and power; that being held to account by the I.C.C. interferes with their ability to achieve these ambitions; and that those who get in their way — the victims: their own people — should remain faceless and voiceless.
Most of all, they believe that neither the golden rule, nor the rule of law, applies to them.
But they know that they cannot say these things in public without repercussions. Instead, they conveniently accuse the I.C.C. of racism.
At first glance, the claim might seem plausible. The I.C.C., founded in 2002 and based in The Hague, has so far considered only cases against Africans. But this is partly because independent tribunals that were established to handle cases concerning the former Yugoslavia, Cambodia and other countries have naturally led to a reduction in the scope of the court’s activities.
So far, 32 people have been publicly indicted by the court, with only one conviction, of Thomas Lubanga, for war crimes in the Democratic Republic of Congo. But many of the investigations were not initiated by the court or a foreign body; they were referred to the court by African governments themselves. The judges and investigators were invited in.
So the African focus of the court should not be seen as an indictment of its neutrality but of the quality of leadership and democracy in many African countries. When thousands of people are murdered and displaced in any country, as in Sudan, for instance, ideally the country’s own system of justice will redress the wrongs. That is not in dispute. But when that country is unwilling or unable to restore justice, as is the case in many African countries, who should represent the interests of the victims? Critics of the I.C.C. say, “Nobody.” They simply vilify the institution as racist and unjust, as Hermann Göring and his fellow Nazi defendants vilified the Nuremberg tribunals following World War II.
While some African leaders play both the race and colonial cards, the facts are clear. Far from being a so-called white man’s witch hunt, the I.C.C. could not be more African if it tried. More than 20 African countries helped to found the I.C.C. Of the 108 nations that initially joined the I.C.C., 30 are in Africa. Five of the court’s 18 judges are African, as is its vice president, Sanji Mmasenono Monageng of Botswana. The court’s chief prosecutor, Fatou Bensouda, who has huge power over which cases are brought forward, is from Gambia. The I.C.C. is very clearly an African court.
Leaving the I.C.C. would be a tragedy for Africa, as leaders like the former United Nations secretary general Kofi Annan, of Ghana, have noted. Without its deterrence, countries could and would attack their neighbors, or minorities in their own countries, with impunity. When Lubanga was arrested to face charges of enlisting and conscripting child soldiers, the threat of the I.C.C. undermined his support from other militias. After the Ivory Coast strongman Laurent Gbagbo was taken to face justice in The Hague, the country was able to rebuild.
Without this court, there would be no brake on the worst excesses of these criminals. And these violent leaders continue to plague Africa: the Great Lakes, Mali, northern Nigeria and Egypt all give reason for concern. Perpetrators of violence must not be allowed to wriggle free.
Moreover, where justice and order are not restored, there can be no healing, leaving violence and hatred ticking like a bomb in the corner. We know too well that long, painful road to healing in South Africa, as do the people of Kenya. As Africa begins to find its voice in world affairs, it must strengthen its commitment to the rule of law, not undermine it. These principles are part of our global moral and legal responsibility, not items from a menu we can choose only when it suits us.
Along with thousands of others, I have joined a campaign by Avaaz, an international advocacy group, calling on Africa’s leaders to stay in the I.C.C. The alternatives are too painful: revenge, like what happened in Rwanda, Kosovo and Bosnia, or blanket amnesty and a national commitment to amnesia, like what happened in Chile. The only way any country can deal with its past is to confront it.
We need loud voices in Addis Ababa to deliver this message, to shout down those who want us to do nothing. We also need the continent’s heavyweights, Nigeria and South Africa, to exercise leadership and stop those who don’t like the rules from attempting to rewrite them. Far from a fight between Africa and the West, this is a fight within Africa, for its soul.
Desmond Tutu, the Anglican archbishop of Cape Town from 1986 to 1996, won the Nobel Peace Prize in 1984 for his contribution to opposing apartheid.
This article has been revised to reflect the following correction:
Correction: October 11, 2013
An earlier version of this article misspelled, at one point, the surname of a warlord convicted by the International Criminal Court. He is Thomas Lubanga, not Lubunga. The article also misstated the year of Mr. Lubanga's arrest. It was in 2005, not two years ago."
End of culled New York Times op-ed piece by former Anglican Archbishop of South Africa, Desmond Tutu.
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